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Book Review
by Michael McDonald
Maurice Young Professor of Applied Ethics and Director of the Centre for
Applied Ethics, University of
British Columbia
Vanderpool, Frederick Y., ed. The Ethics of
Research Involving Human Subjects: Facing the 21 st Century.
Frederick, MD: University Press Group, 1996 xii + 531 pages. $91.18.
Brody, Baruch, ed. The Ethics of Biomedical
Research: An International Perspective. New York: Oxford University
Press, 1998. xiii + 396 pages. $73.95.
anderpool
offers a collection of papers that were first presented at a 1993 Texas
conference on "The ethics of clinical research". The volume has
four main parts. Despite its title, "Current debate over research
ethics and regulations," Part I reviews longstanding debates in
clinical ethics over the balance to be struck between protecting research
participants and advancing research. The articles by Robert Veatch, Albert
Jonsen, and Terrence Ackerman cover familiar ground in clinical research
ethics (e.g., principled versus casuistic ethical reasoning) as does Carol
Levine’s article on AIDS and the inclusion of vulnerable subjects.
With the exception of La Puma’s article on
"Physicians’ Conflicts of Interest in Post-Marketing
Research", I found Part II, "Conflicts of Interest," fairly
pedestrian. La Puma aptly describes the conflict of interests inherent in
much of Phase IV clinical trials thus:
Owing a simultaneous duty to both the research
sponsor and an unforeseen, future population of patients is one ball in
the air too many for most physician-investigators. Charged with loyalty to
one patient at a time in the office and to the needs of his or her other
patients yet to come, physicians quadruple their loyalties (p. 208).
This is an area that has received insufficient
attention. Since many Phase IV trials take place in the private offices,
there is usually no independent review by university or hospital review
and with the exception of Alberta no review by professional medical
bodies.
Partly for reasons of personal interest, I found the
most interesting part of the book to be Part III, "Controversy over
cross-cultural research." The controversy between ethical pluralism
and ethical universalism is nicely represented in the articles by Robert
Levine and Nicholas Christakis on the one hand and Carel Ijsselmuiden and
Ruth Faden on the other. The latter argue for individual informed consent
on universalistic principles. However, I have significant reservations
about their suggestion that Western researchers demanding individual
consent is an appropriate form of medical and cultural interventionism. A
major part of their article relies on a false dichotomy between either
respect for oppressive traditional authorities or respect for free
individuals. This, I think, considerably underestimates the human capacity
to reshape cultures and the need for Western researchers to respect
individuals as socially and culturally located human beings rather than
imposing their own cultural values. That is, there needs to be sensitivity
on the part of researchers to the evolving social institutions in which
individuals locate themselves. I should also note that the articles in
this section do not directly address the particular issues presented when
research involves a collectivity per se, e.g., research on a group’s
private records.
In Part IV, "Critical issues in specialized
areas", there are essays on a number of areas: cancer trials,
pædiatric research, fœtal and embryo research, and genome research. The
outstanding article in this section and perhaps in the volume is by the
late Benjamin Freedman. Freedman’s article arose from a SSHRC-sponsored
project on multi-centre cancer trials. The article centres on REBs
acquiring the right expertise and asking the right questions about
eligibility criteria. This goes to the heart of ethics review for
higher-risk research projects in general, and not just cancer trials, in
that often the most troubling ethical issues are buried in the scientific
or scholarly parts of the proposal that are often unquestioningly accepted
as "normal" science or scholarship.
While I found the Vanderpool volume somewhat uneven,
I very much liked Baruch Brody’s book. Brody offers a careful
comparative assessment of international policies for the ethics of
bio-medical research involving humans and also considers the ethics of
biomedical research involving animals.
Brody’s work examines policies that were in place
as of July 1, 1997. Nonetheless, he does include the proposed Code of
Conduct for Ethical Research Involving Humans and has in some places
quite high praise for it — particularly on the topic of inclusiveness,
describing it as "an advance over what has happened in most
countries" (p. 189). Unfortunately, this was one of several parts of
the Code substantially watered down by the Councils in producing the
current Policy Statement.
Brody misunderstands the intention of the Code’s
‘Collectivities’ section by describing it as aimed mainly at
aboriginal communities. Rather the aim was to ask that researchers treat
all human communities respectfully and have special concern for vulnerable
groups. Finally on matters Canadian, it is worth noting Brody’s
acknowledgement of the leadership position of Canada in the area of
research involving animals.
Brody provides a systematic and careful review and
comparison of the principal international documents covering a wide range
of areas beyond those already mentioned; including the following areas of
research: epidemiological, genetic, fœtal and reproductive, vulnerable
subjects, clinical trials, and drugs and devices. In his final chapter,
"Philosophical Reflections", Brody sees a significant degree of
‘convergence’ and ‘consensus’ in many areas of research ethics.
The main divergences occur where "the moral status of the subject is
involved," e.g., zygotes (p. 202). Methodologically, Brody argues
that the form of reasoning followed in policy-making is "pluralistic
casuistry" (which recognises "as legitimate a variety of
different values that are not derivable from some fundamental value")
and not value fundamentalism, e.g., of a Kantian or utilitarian kind (pp.
205-206). Brody uses "analogies between the process whereby
scientists develop generalisations and scientific theories on the basis of
empirical observations and the process by which ethicists develop
principles and ethical theories on the basis of moral intuitions" to
argue for the soundness of the views thus discovered in casuistic
reasoning (p.209).
Finally, Brody’s volume has an extensive
collection of international and national policies and regulations that
takes up nearly half the volume. While it is outside the ambit of Brody’s
book, I would have liked to see a consideration of the larger economic,
social and intellectual factors at work that are driving convergence and
consensus, including the commercialization of research, the growth of a
global biomedical culture and a substantial biomedical economy. This might
cast a different light on the themes of convergence and consensus. But I
say this not by way of criticism of Brody’s work. His volume is an
important one that should be not only of interest to specialists in
research ethics but also useful for REB members who sometimes have to
grapple with a wide range of policies, e.g., in looking at research being
conducted in other countries.
Recent Publications
Recent publications of potential interest
to Communiqué readers
Freedman, Benjamin, ed. Duty and Healing:
Foundations of a Jewish Bioethic’ New York: Routledge, 1999, 352 pp.
Pb. Price: Can. $34.99 ; US $24.99. The book is a sustained examination of
contemporary moral problems, including caring for family members, consent,
competency, and the assumption of risk. It is a remarkable synthesis of
contemporary bioethics and traditional Jewish sources and demonstrates the
important contribution that a framework of duty brings to moral analysis.
Hornblum, Allen M., ed. Acres of Skin. New
York: Routledge, 1999, Pb. 320pp. Price: Can. $24.00 ; US $16.00. On the
same scale as the syphilis experiments at Tuskegee and the horrifying use
of mentally handicapped children at Willowbrook, Acres of Skin sheds light
on yet another dark episode of American medical history. In this
disturbing account, Allen M. Hornblum tells the story of Philadelphia’s
Holmesburg Prison: For more than two decades, from the mid-1950s through
the mid-1970s, inmates were used, in exchange for a few dollars, as guinea
pigs in a host of medical experiments. According to Hornblum’s sources,
hundreds of prisoners were used to test products from facial creams, and
skin moisturizers to perfumes, detergent, and anti-rash treatments. Others
took part in far more hazardous, even potentially lethal, tests using
substances such as radioactive isotopes, LSD, and chemical warfare agents,
without being informed about the risks involved in these dangerous
experiments.
Lage, Dietmar, ed. Subject to Consent: the Ethics
of Human Subjects Research in Canada. Winnipeg: Wuerz Publishing Ltd.,
1998, 391pp. Cloth. Price: Can. $74.37. This book examines international,
and especially Canadian, attempts to protect research subjects by means of
peer review mechanisms, ethical guidelines, regulations and legislation.
Central to all these attempts to protect human subjects is the doctrine of
consent. This dynamic and evolving doctrine, which has undergone
significant development during recent decades as a result of an increasing
sensitivity to civil rights issues, is the primary focus of this work.
Tjeltveit, Alan, ed. Ethics and Values in
Psychotherapy. New York: Routledge, 1999, 352 pp. Pb. Price: Can.
$31.99 ; US $22.39. The book examines the ways in which the ethical
convictions of both therapist and client contribute to the practical
process of psychotherapy. Practitioners are increasingly focussing on the
issue of their extensive — and often problematic — ethical influence
on clients as they attempt to agree on guidelines and standards for
professional practice. Alan C. Tjeltveit argues that any discussion of
ethical practice in psychotherapy must be carried out in connection with
traditional ethical theories. This comprehensive study is a significant
contribution to the debate on the ethical character of psychotherapy.
From the Journals:
Clark, Steve. "Justifying Deception in Social
Science Research", Journal of Applied Philosophy, 16 (1999):
151-66. The author examines various justifications for the use of
deception, including consequentialist arguments, and exemptions from or
alternatives to informed consent.
Salmon, Merrilee H., "Introduction — Ethics
in Science: Special Problems in Anthropology and Archaeology," Science
and Engineering Ethics, 3 (1999): 307-310. Salmon, a professor of
history and philosophy of science, organized a symposium on "Ethics
in Science: Special Problems in Anthropology and Archaeology"at the
1998 Annual Meeting of the American Association for the Advancement of
Science (AAAS).
Shapiro, Harold T., "Ethical Considerations and
Public Policy — A Ninety-Day Exercise in Practical and Professional
Ethics: Cloning Human Beings," Science and Engineering Ethics,
1 (1999): 3-16. In early June of 1997, the U.S. National Bioethics
Advisory Commission (NBAC) presented to President Clinton a report
entitled Cloning Human Beings. The Commission faced a number of
practical issues in attempting to respond to President Clinton’s request
to report, within ninety days, on the legal and ethical issues surrounding
the cloning of human beings from fully differentiated (i.e.,
"adult") somatic cells — that is, cells not destined to become
eggs or sperm. The report refers to this technique for cloning animals as
somatic-cell nuclear transfer. In the end, the 18 diverse and independent
members of the Commission achieved a considerable degree of agreement. The
principal recommendations of this report were to enact through federal
legislation a temporary injunction on public- or private-sector efforts to
use this new cloning technique to create human beings, and second, to call
for further public deliberation on the subject. This temporary injunction
would both address reasonable safety concerns and allow time for serious
national reflection on a range of deeply contested issues.

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